11. Reference : H-1-1-10

Proposal for an Anthropological Survey of Hill Region in Southeast Asia

| Intended primarily as a means to collect information for anthropological science, this survey may also be of interest to national governments concerned with the welfare of hill-dwelling people. The relative obscurity of peoples living in the hill regions stretching from the Pacific Ocean to the eastern borders of India have made them of particular interest to anthropologists. This survey focuses on questions including whether these tribal people are being absorbed into the national majority populations of the countries in which they live, the extent to which these people are maintaining their tribal life, whether tribal movements can be constructed for a region, and whether present tribal movements reflect historical ones. | Typescript

12. Reference : H-1-1-11

Proposal for a 1974 Survey in Chiangrai Province

| Following surveys in 1964 and 1969 of villages with diverse ethnic populations in the Mae Kok uplands of northern Thailand, Lucien Hanks proposed to return for a third survey, occasioned by changes made evident by comparing the 1964 findings with those of 1969, including increased population, the number of villages, the movement of villages, loss of forest cover, and contacts with both the Thai population and government. | Typescript

13. Reference : H-1-2-3

Ontology of Rice Reflection

| Article by Jane R. Hanks in 1960 in Education About Asia Journal, vol. 9, no.3, 2004 | Typescript

14. Reference : H-1-2-2

Change comes to Anwang

| Article by George Orick, published in the Ford Foundation Report, vol.23 no.4, 1992. Anwang located in China’s Yunnan Province, where 94% of the area is mountainous, Anwang is a remote rural region. The government has reached out to encourage far-reaching changes in the area’s traditional subsistence farming methods, describing these changes as “poverty alleviation”. Anwang was established by minority people driven to marginal land by the expanding Han majority. Some villagers have begun to think of marketing tiny food surpluses outside the village. However, Anwang’s people are uneducated and remain geographically isolated. Although the village now has a road, there is as yet no electricity. The main impetus for change in recent times was the abolition in 1982 of communes and their replacement by township governments charged with establishing a “responsibility system” of land tenure. | Typescript

15. Reference : H-1-2-1

Ontology of Rice

| Reflections on the Ontology of Rice Article by Jane R. Hanks from 1960 concerning a small rice-growing community in central Thailand, which has developed rituals associated with every step of growing the grain. Such rituals are monopolized by women, while the men do ordinary field work and rites, thus leaving women to assume such important roles. Thai people believe that living things contain a khwan, or spirit, which is indestructible. Initially sustained by breast milk from women, the khwan is then sustained by rice. Farmers believe that the whole of nature is protected by female guardian spirits. | Typescript

16. Reference : H-1-1-13

Preliminary Report on Upland Villagers from the Valley of the Mea Kok to the Burma Border

| July 1974 - This report deals primarily with data gathered by the Bennington-Cornell Survey of Hill Tribes from December 1973 to may 1974, mainly in the hills of Chiang Rai province. The Survey also gathered data on the same region in 1964 and 1969, and includes data concerning general observations and problems in the region. | Typescript

17. Reference : H-1-1-12

Village Questionaire 1969

| A questionnaire in which information is collected about village names, headmen, tribal affiliation, other tribal residents in the village, the village history, village personnel, rice, livestock, remunerated livelihoods, special purchases, hiring, relations with other villages, specific contacts and special features of the village. | Typescript

18. Reference : H-1-1-8

Changing the guard (General Tuan Shin Wen visit)

| Lucien Hanks visited General Tuan Shih-wen, leader of the 93rd division of the Kuomintang, in Mae Salong in 1979. Previously encountered in 1964 as a military camp, by 1979 it was a village housing many refugee Chinese, and opium cultivation had given way to tea plantations. While there, Hanks investigated the background of General Tuan Shih-wen. | Typescript

19. Reference : H-1-1-9

First monthly report of the Benington-Cornell Survey of a Hill Region in Thailand

| 6 December 1963 – Hanks report to the Department of Public Welfare, the Border Police, and the National Research Council from Nikhom Chiengdao, Mae Taeng District, Chiang Mai Province. Included in the report are details of the researchers’ life there, information on members of the research team, ethnic groups in the settlement and their relationship with Thai people, their participation in national life and the education of their children. | Typescript

20. Reference : H-1-1-6

Entourage in Southern Thailand

| A pyramidal patronage system exists throughout much of Southeast Asia, in which the power of the leader to attract acolytes depends on individual relationships. Politicians gain acolytes through deals they make in return for co-operation. An acolyte of one leader may in turn become a leader of his own personal group.Social solidarity runs along hierarchic lines rather than in the typically layered group of equals. The poor seek protection from the well-placed, while the wealthy grow richer by investing in people rather than by amassing impersonal wealth. The entourage system thus appears as the cardinal principle for understanding social behavior. | Typescript