Ancestral Ritual

Scope and content :

This series consist of 301 photographs that Dr. Anan Ganjanapan took during his fieldwork in Prae and Lamapang province in 1986 and 1987. The first 196 photographs portrayed the ancestral ritual of Prae royalty lineage. Another 105 photographs are from the ancestral ritual in Lampang province. The ritual displayed process of ritual, spirit mediums, the ancestor house, ritual pavilion, participants, offering use for ritual, as well as belief.

Repository : SAC

Extent and medium : 301 photographs

Immediate source of acquisition or transfer : Donated by Anan Ganjanapan , 2008.

System of arrangemant : The series base on issue of studying.

Condition governing accessible and reproduce : No restrictions on access.

Creative Commons License : Attribution (CC BY)

Traditional Knowledge License : Traditional Knowledge Attribution (TK A)

Language : English/Thai

Script : English/Thai

Rule or convention : Collection, series and file level description based on ISAD(G)

0

105

Ancestral Ritual, Lampang Province

221. Reference : AG-1-1/2-237

Ancestral Ritual, Lumpang Province

| 14-16 March 1987 - Votive ritual to ancestral spirits (Phee Meng) Around the wa tree in front of the pavilion. The wa tree is considered to be sacred, and the area is used for slaughter, with the tree representing the forest. The fact that it fruits in abundance during the month of the ritual ties in with the belief that it will help the family have many descendants. Some believe that a wa tree is used because the spirits were purchased from people from the Thai Yai (Shan) tribe under a wa tree. Symbolically, it reflects the relationship between humans and the forest, which generates life and provides a home for the ancestral spirits. Participants in this ritual must clean themselves before entering the pavilion. | Slide

by : Anan Ganjanapan

Ancestral Ritual, Lumpang Province

222. Reference : AG-1-1/2-238

Ancestral Ritual, Lumpang Province

| 14-16 March 1987 - Votive ritual to ancestral spirits (Phee Meng) Around the wa tree in front of the pavilion. The wa tree is considered to be sacred, and the area is used for slaughter, with the tree representing the forest. The fact that it fruits in abundance during the month of the ritual ties in with the belief that it will help the family have many descendants. Some believe that a wa tree is used because the spirits were purchased from people from the Thai Yai (Shan) tribe under a wa tree. Symbolically, it reflects the relationship between humans and the forest, which generates life and provides a home for the ancestral spirits. Participants in this ritual must clean themselves before entering the pavilion. | Slide

by : Anan Ganjanapan

Ancestral Ritual, Lumpang Province

223. Reference : AG-1-1/2-239

Ancestral Ritual, Lumpang Province

| 14-16 March 1987 - Votive ritual to ancestral spirits (Phee Meng) The ritual chief and the descendants invite ancestral spirits from the wa tree into the pavilion. The ancestral spirit is believed to reside in a bundle of red cloth known as pha pakpee, in which are placed betel, tea leaves, cigarettes, puffed rice, flowers and incense sticks. During the ritual the red cloth bundle is carried on the blade of a sword into the center of the pavilion, after which the spirit medium proceeds with the ritual and dancing | Slide

by : Anan Ganjanapan

Ancestral Ritual, Lumpang Province

224. Reference : AG-1-1/2-240

Ancestral Ritual, Lumpang Province

| 14-16 March 1987 - Votive ritual to ancestral spirits (Phee Meng) Worship of the white cloth spirit. The supreme spirit medium sits under the wa tree, where the descendants bathe her, after which she is clothed in white cloth and distributes holy threads to the descendants to show that they respect the same ancestral spirit. | Slide

by : Anan Ganjanapan

Ancestral Ritual, Lumpang Province

225. Reference : AG-1-1/2-241

Ancestral Ritual, Lumpang Province

| 14-16 March 1987 - Votive ritual to ancestral spirits (Phee Meng) Worship of the white cloth spirit. The supreme spirit medium sits under the wa tree, where the descendants bathe her, after which she is clothed in white cloth and distributes holy threads to the descendants to show that they respect the same ancestral spirit. | Slide

by : Anan Ganjanapan

Ancestral Ritual, Lumpang Province

226. Reference : AG-1-1/2-242

Ancestral Ritual, Lumpang Province

| 14-16 March 1987 - Votive ritual to ancestral spirits (Phee Meng) Worship of the white cloth spirit. The supreme spirit medium sits under the wa tree, where the descendants bathe her, after which she is clothed in white cloth and distributes holy threads to the descendants to show that they respect the same ancestral spirit. | Slide

by : Anan Ganjanapan

Ancestral Ritual, Lumpang Province

227. Reference : AG-1-1/2-243

Ancestral Ritual, Lumpang Province

| 14-16 March 1987 - Votive ritual to ancestral spirits (Phee Meng) Worship of the white cloth spirit. The supreme spirit medium sits under the wa tree, where the descendants bathe her, after which she is clothed in white cloth and distributes holy threads to the descendants to show that they respect the same ancestral spirit. After entering the pavilion, the ancestral spirit medium lights jong laeng sticks (made using bamboo and cloth, which is dipped into oil and lit in place of candles and incense) to worship the pile of rice that symbolizes the Shwedagon Pagoda, the central religious monument of the Mon people. | Slide

by : Anan Ganjanapan

Ancestral Ritual, Lumpang Province

228. Reference : AG-1-1/2-244

Ancestral Ritual, Lumpang Province

| 14-16 March 1987 - Votive ritual to ancestral spirits (Phee Meng) Worship of the white cloth spirit. The supreme spirit medium sits under the wa tree, where the descendants bathe her, after which she is clothed in white cloth and distributes holy threads to the descendants to show that they respect the same ancestral spirit. After entering the pavilion, the ancestral spirit medium lights jong laeng sticks (made using bamboo and cloth, which is dipped into oil and lit in place of candles and incense) to worship the pile of rice that symbolizes the Shwedagon Pagoda, the central religious monument of the Mon people. | Slide

by : Anan Ganjanapan

Ancestral Ritual, Lumpang Province

229. Reference : AG-1-1/2-245

Ancestral Ritual, Lumpang Province

| 14-16 March 1987 - Votive ritual to ancestral spirits (Phee Meng) Worship of the white cloth spirit. The supreme spirit medium sits under the wa tree, where the descendants bathe her, after which she is clothed in white cloth and distributes holy threads to the descendants to show that they respect the same ancestral spirit. After entering the pavilion, the ancestral spirit medium lights jong laeng sticks (made using bamboo and cloth, which is dipped into oil and lit in place of candles and incense) to worship the pile of rice that symbolizes the Shwedagon Pagoda, the central religious monument of the Mon people. | Slide

by : Anan Ganjanapan

Ancestral Ritual, Lumpang Province

230. Reference : AG-1-1/2-246

Ancestral Ritual, Lumpang Province

| 14-16 March 1987 - Votive ritual to ancestral spirits (Phee Meng) Worship of the white cloth spirit. The supreme spirit medium sits under the wa tree, where the descendants bathe her, after which she is clothed in white cloth and distributes holy threads to the descendants to show that they respect the same ancestral spirit. After entering the pavilion, the ancestral spirit medium lights jong laeng sticks (made using bamboo and cloth, which is dipped into oil and lit in place of candles and incense) to worship the pile of rice that symbolizes the Shwedagon Pagoda, the central religious monument of the Mon people. | Slide

by : Anan Ganjanapan

Ancestral Ritual, Lumpang Province