| 1948 – Protection of the physically handicapped and social participation for them is increased in societies where: 1) the level of productivity is higher in proportion to the population and its distribution more nearly equal, 2) competitive factors in individual or group achievement are minimized, 3) the criteria of achievement are less formally absolute as in hierarchical social structures and more weighted with concern for individual capacity, as in democratic social structures. | Typescript

by : Lucien and Jane Hanks

242. Reference : H-1-4-34

Travelers among people : in memoriam Phya Anuman Rajadhon

| 1970 – An article by Lucien Hanks reprinted from “In Memoriam Phya Anuman Rajadhon”, published by the Siam Society, Bangkok, looking at the life of Phya Anuman Rajadhon when he lived in the United States, where he was forced to confront not only different peoples and cultures, but also his own loneliness. | Typescript

by : Lucien and Jane Hanks

243. Reference : H-1-4-35

Reviews : C. Archaimbault : La course de Pirogues au Loas

| 1973 - “La Course de Pirogues au Laos: un Complexe Cultural” by Charles Archaimbault, reprinted from the Journal of the Siam Society, July 1973, vol. 61. Archaimbault looks at boat races along the Mekong River in Laos. | Typescript

by : Lucien and Jane Hanks

244. Reference : H-1-4-36

Symposium : Societal organization in SEAsia Prior to 18 th century : foreword

| 1984 – The foreword to the Symposium on Societal Organization in Mainland Southeast Asia Prior to the Eighteenth Century by Lucien Hanks, published in the Journal of Southeast Asian Studies, vol.15 no.2, September 1984. | Typescript

by : Lucien and Jane Hanks

245. Reference : H-1-4-37

Diphtheria immunization in a Thai community

| 1955 – The studying of a threatened epidemic fails to alarm parents in Bang Chan; community response to a call for immunization; Bang Chan fights the threat of contagious disease; the community of Bang Chan and its attitudes; factors influencing the effectiveness of communication. | Typescript

by : Lucien and Jane Hanks

246. Reference : H-1-4-39

Female and fertility

| The Thai people believe that there are goddesses protecting the earth, rivers and paddy fields. Human women, moreover, are perceived as important nurturers, and because their fruitful role is often enlarged to other arenas, their fertility brings in power. Where husbands and sons work for wages, they turn their money intact over to women as the head of the household. From Neolithic times, Thailand has shared the matrilineal tendencies present in other Southeast Asian nations. However, migration and influences with patrilineal foci – whether Buddhism, Brahmanism or Judeo-Christian traditions - have flowed in from India and China. | Typescript

by : Lucien and Jane Hanks

247. Reference : H-1-4-40

Rite and Cosmos : an Akha Diary

| 1968 – A diary describing the experience of Jane Hanks meeting Akha upland people for the first time in Chiang Rai Province in the years 1963-1964. She found that much of the old cultural life was still functioning. Since then much has changed, due to the impact of the lowland Thai and their government, environmental changes, and the modern social and political world, both Asiatic and Western. | Typescript

by : Lucien and Jane Hanks

248. Reference : H-1-4-41

Akha wedding

| 1969 – The process of Akha weddings, the ritual and ritual chief, the bridal costume, ceremony and food. | Typescript

by : Lucien and Jane Hanks

249. Reference : H-1-4-42

Hill and valley of Thailand’s province of Chiangrai . a change relationship

| 1981- An observation focusing on social relations between Thai and upland groups as they move from separate parallel existences toward greater integration. This paper traces the course of this change. | Typescript

by : Lucien and Jane Hanks

250. Reference : H-1-4-43

A rural Thai villager’s of human character

| 1965 – In human beings, the khwan and winyan are both seated internally in the heart, and as such are not related to virtue born by the heart. The nature of the heart and mind is a manifestation of kam (the law of Karma).Bang Chan defined human character by the resultant of 1) the heart which dependent on merit, and 2) the winyan | Typescript

by : Lucien and Jane Hanks