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Scope and content :

Repository : SAC

Extent and medium : 69 records of draft of papers articles reports

Immediate source of acquisition or transfer : Donated by Jane Richardson Hanks, 2007.

System of arrangemant : The file base on the type of document.

: Some restrictions on access. Some materials are published. To respect in intellectual property right, the original material (hard copy) may not allowed to access.

Creative Commons License : Attribution (CC BY)

Traditional Knowledge License : Traditional Knowledge Attribution (TK A)

Language : English/Thai

Script : English/Thai

Rule or convention : Collection, series and file level description based on ISAD(G)

1. Reference : H-1-2-14/1

Cornell University 1958 Workshop on Home Economics

| Workshop in International Education in Home Economics, July 7-25, 1958, Cornell University. Report of the workshop, a summary of talks on anthropological resources for home economics, individual projects, an international workshop on child development and family relationship, a list of persons who have accepted the invitation to attend and the project report. | Typescript

2. Reference : H-1-2-12

Useful Thai Names (women)

| Names of women who can be contacted who might prove helpful for research. | Typescript

3. Reference : H-1-2-13

Association for Asian Studies : Panel, 1986 Annual Meeting

| Discussions on the title, composition, rules and chair of a proposed panel to honor Lucien Hanks and Jane Hanks, whose work has had a profound influence on the studies of society and culture in Thailand and neighboring Southeast Asian countries | Typescript

4. Reference : H-1-2-4

Forgotten Country (New York, Aus 20,1990)

| An article entitled “Forgotten Country” by Stan Sesser from the New Yorker magazine, August 20, 1990, concerning Laos and Vietnam. | Typescript

5. Reference : H-1-2-5

American at Work in Thailand

| A United States Information Service (USIS) interview with Lucien M. Hanks about working in Thailand, broadcast on Friday July 2, 1954, Public Relations Dept. Experimental Station. | Typescript

6. Reference : H-1-2-3

Ontology of Rice Reflection

| Article by Jane R. Hanks in 1960 in Education About Asia Journal, vol. 9, no.3, 2004 | Typescript

7. Reference : H-1-2-1

Ontology of Rice

| Reflections on the Ontology of Rice Article by Jane R. Hanks from 1960 concerning a small rice-growing community in central Thailand, which has developed rituals associated with every step of growing the grain. Such rituals are monopolized by women, while the men do ordinary field work and rites, thus leaving women to assume such important roles. Thai people believe that living things contain a khwan, or spirit, which is indestructible. Initially sustained by breast milk from women, the khwan is then sustained by rice. Farmers believe that the whole of nature is protected by female guardian spirits. | Typescript

8. Reference : H-1-1-6

Entourage in Southern Thailand

| A pyramidal patronage system exists throughout much of Southeast Asia, in which the power of the leader to attract acolytes depends on individual relationships. Politicians gain acolytes through deals they make in return for co-operation. An acolyte of one leader may in turn become a leader of his own personal group.Social solidarity runs along hierarchic lines rather than in the typically layered group of equals. The poor seek protection from the well-placed, while the wealthy grow richer by investing in people rather than by amassing impersonal wealth. The entourage system thus appears as the cardinal principle for understanding social behavior. | Typescript

9. Reference : H-1-1-7

The Overseas Chinese in Southern Asia

| Many of the overseas Chinese who have emigrated to Southeast Asia married and settled down in the new country, only perhaps returning to China towards to end of their lives. With emigration a typically male phenomenon, many Chinese emigrants have married local women, thereby expediting assimilation. However, a combination of Chinese pride in their ancient culture and hostility among the indigenous inhabitants has meant that assimilation has not always been smooth, and this problem has become acute with the rise of nationalism. As a result, many overseas Chinese, even several generations down the line, still retain their Chinese customs and behavior. The economic role of the overseas Chinese is the key to their political importance, filling as they do the gap between the indigenous high government officials and native peasants. The oldest group of overseas Chinese are the Yunnanese Chinese Muslims known as “Haw”. Yunnanese Chinese, a remnant of the Kuomintang army, now live in the northern border region of Thailand. | Typescript

10. Reference : H-1-1-1

Reflections on the Ontology of Rice

| Reflections on the Ontology of Rice Article by Jane R. Hanks from 1960 concerning a small rice-growing community in central Thailand, which has developed rituals associated with every step of growing the grain. Such rituals are monopolized by women, while the men do ordinary field work and rites, thus leaving women to assume such important roles. Thai people believe that living things contain a khwan, or spirit, which is indestructible. Initially sustained by breast milk from women, the khwan is then sustained by rice. Farmers believe that the whole of nature is protected by female guardian spirits. | Typescript