Knowledge of the future.

18 June1965 – The headman reads pamphlets explaining which days are good and bad ones for planting.

Timing of interaction.

18 June 1965 - Audiences are silent when traditional songs (kap Lue) are playing. When monks visit a house, the owner always stays calm and silent.

The definition of Fai and Sai

18 June1965 – “Fai” refers to people on a given side, especially in a quarrel. “Sai” means relative or cousin.

Titles.

18 June 1965 – The titles used when speaking to elders are “ja”, “nan” and “mai”. Both “pern” and “haw” are used to refer to oneself . The title “pi” is used when speakers are addressing someone older than themselves.

Timing of interaction.

19 June 1965 - In interaction, a novice does not say goodbye to a layman. People are calm when the sheriff pays a visit.

Cousins

19 June 1965 - Cousins: Mae Kong is the child of Kong, the mother of Com. She is also a relative of Maikam's grandmother. The family of Nang In, Po Com, Seng, Ngern, Nan Chan, Mun, Kaw and No are all relatives.

Lue and other Thai.

19 -20 June 1965 – The Tai Dam people are not Lue. Pawn disagrees with Moerman that kap Lue (Lue traditional songs) will disappear in 10 years. Pingyaw says that there will be no Lue sarongs (sin) in 10 years because young people no longer know how to make them. A number of Lao people live in the village. They are not poor, and work hard. They made lucrative sales of their fields in the northeastern region.

Christians.

19 -20 June 1965 – The Tai Dam people are not Lue. Pawn disagrees with Moerman that kap Lue (Lue traditional songs) will disappear in 10 years. Pingyaw says that there will be no Lue sarongs (sin) in 10 years because young people no longer know how to make them. A number of Lao people live in the village. They are not poor, and work hard. They made lucrative sales of their fields in the northeastern region.

Ban nok.

19 June 1965 - Ban Nok refers to rural areas. Those living in such areas often cannot tell good money from counterfeit.