61. Reference : H-1-4-7

Upland – Lowland Village Relations in Northern Thailand

| 1972 – Differences of ecology, language and culture between upland and lowland villages lead to both alliances and hostilities. Relationships take the form of those between employer and laborer, or are evinced during commerce and trading. Some of these relationships are particularly intense. Moreover, a number of upland villagers have moved to lowland areas, while a few Thai Christians have moved to live in upland villages. | Typescript

62. Reference : H-1-4-8

The King Averts disaster

| 1974 – The reign of King Rama IV was blighted by natural disaster and disease. According to popular belief, these disasters were caused by the transportation from Laos to Bangkok of three Buddha images; Phra Serm, Phra Sook and Phra Sai. Once the Buddha images were ensconced in Pathumwanaram Temple, the disasters ceased. | Typescript

63. Reference : H-1-4-9

Man – Land Ratio

| 1976 – Article by Lucien Hanks, published in Contributions to Asian Studies vol. 9, “An Introduction to Land, Population and Structure: Three Guises of the Man-Land Ratio” | Typescript

64. Reference : H-1-4-10

Entourage : Organizing Principle in SE Asia

| A pyramidal patronage system exists throughout much of Southeast Asia, in which the power of the leader to attract acolytes depends on individual relationships. Politicians gain acolytes through deals they make in return for co-operation. An acolyte of one leader may in turn become a leader of his own personal group. In the hill tracts of northern Thailand, bureaucratic uniformity has been largely absent, despite directives from the provincial capitals and Bangkok. As a result, each district has generally followed its own course, merely taking care to keep the higher authorities on board. Social solidarity runs along hierarchic lines rather than in the typically layered group of equals. The poor seek protection from the well-placed, while the wealthy grow richer by investing in people rather than by amassing impersonal wealth. The entourage system thus appears as the cardinal principle for understanding social behavior. | Typescript

65. Reference : H-1-4-11

Nam Pong as an Enterprise

| 1968 – The installation of Nam Phong Dam in Khon Kaen Province, the resultant generation of hydroelectric power and the extension of the irrigation canal system has impacted on people who live in the area. The government has failed to deal with this conflict. | Typescript

66. Reference : H-1-4-12

Bang Chan and Bangkok – 5 perspectives on local and national history

| 1967 – Local history is the record of significant events in specific locales. While each locale has its own history, this in turn is dependent on the wider national historical narrative, and reflects national events. National history, in turn, reflects world history. Local, national and world history are thus interrelated. | Typescript

67. Reference : H-1-4-13

An Heritage of Defeat : Hill tribes out of China

| 1984 – Hanks studied four hill tribes in Chiang Rai Province – the Lisu, Lahu Akha and Yao - which migrated from China due to war. Hanks explained what he describes as an ethnic anomaly, the passing of tales of defeat to younger generations, together with the peculiarities of these four tribes, the history of all four tribes and possible cities lost in battle and other occasions for stress, and the importance of ethnic tradition in societal events along the borders of southern China. | Typescript

68. Reference : H-1-4-14

Reflections on Ban Akha Mae Salong

| 1975 – Published in the journal of the Siam society, January 1975, vol.63, part 1, this article looks at an Akha village in Mae Salong, asking how refugees from a disaster can return to continue their customary lives when the threats have ebbed. These villages show symptoms of a more profound and irreversible transformation of the entire upland area of this region. Hanks also looks at economic and cultural contributions. | Typescript

69. Reference : H-1-4-15

Setting the Lisu

| 1987 – Originating from China, the Lisu migrate with their agriculture. Hounded out of their original homeland like horses from a burning building, they still bear the residue of their fright. The Thai government has hoped that settling these people will make the nation’s borders safer from communist subversion, and from deforestation caused by shifting cultivation and the cultivation of narcotics. | Typescript

70. Reference : H-1-4-16

Context of Opium Production in Chiangrai Province

| 1978 – A paper presented to the Conference on Opium Production, Trade and Use in the Golden Triangle, April 3-7, 1978, reporting on the context of opium production north of the Mae Kok Valley, Chiang Rai Province. | Typescript