21. Reference : H-1-1-9

First monthly report of the Benington-Cornell Survey of a Hill Region in Thailand

| 6 December 1963 – Hanks report to the Department of Public Welfare, the Border Police, and the National Research Council from Nikhom Chiengdao, Mae Taeng District, Chiang Mai Province. Included in the report are details of the researchers’ life there, information on members of the research team, ethnic groups in the settlement and their relationship with Thai people, their participation in national life and the education of their children. | Typescript

22. Reference : H-1-1-6

Entourage in Southern Thailand

| A pyramidal patronage system exists throughout much of Southeast Asia, in which the power of the leader to attract acolytes depends on individual relationships. Politicians gain acolytes through deals they make in return for co-operation. An acolyte of one leader may in turn become a leader of his own personal group.Social solidarity runs along hierarchic lines rather than in the typically layered group of equals. The poor seek protection from the well-placed, while the wealthy grow richer by investing in people rather than by amassing impersonal wealth. The entourage system thus appears as the cardinal principle for understanding social behavior. | Typescript

23. Reference : H-1-1-7

The Overseas Chinese in Southern Asia

| Many of the overseas Chinese who have emigrated to Southeast Asia married and settled down in the new country, only perhaps returning to China towards to end of their lives. With emigration a typically male phenomenon, many Chinese emigrants have married local women, thereby expediting assimilation. However, a combination of Chinese pride in their ancient culture and hostility among the indigenous inhabitants has meant that assimilation has not always been smooth, and this problem has become acute with the rise of nationalism. As a result, many overseas Chinese, even several generations down the line, still retain their Chinese customs and behavior. The economic role of the overseas Chinese is the key to their political importance, filling as they do the gap between the indigenous high government officials and native peasants. The oldest group of overseas Chinese are the Yunnanese Chinese Muslims known as “Haw”. Yunnanese Chinese, a remnant of the Kuomintang army, now live in the northern border region of Thailand. | Typescript

24. Reference : H-1-1-4

Persia and China : their responses to the Mongol Invasion

| Lucien M. Hanks compares the responses to Mongol invasion of both societies to a typical laboratory procedure in science, whereby acid is poured over two unknown substances, the reactions of which to the acid are indicative of their characteristics. | Typescript

25. Reference : H-1-1-5

Lahu (pp 249 et seq)

| The Lahu live in China, Thailand and Myanmar. Although most are uneducated, education and military conscription are eradicating the traditional Lahu way of life. Nonetheless, education can be seen to have advantages for the Lahu people, who through education learn how to live more hygienically and how to take better pride in themselves. While appearance and language are changing, the traditional religion remains strong, with strong animist tendencies. In Thailand, Lahu are only known by official class, and they rarely intermingle with the people of the plains. As a result, their understanding of the wider world is limited, and, cut off from society, they find it difficult to make progress | Typescript

26. Reference : H-1-1-2

Akha through Time and Space

| Originally from China, the Akha settled for many years in Myanmar’s Shan State before crossing over into the mountainous areas of Chiang Rai Province in Thailand, where Hanks’ informants were based. The Akha are the southernmost extension of the Tibeto-Burman speaking peoples that include the Woni and the Hani in China. Like other Tibeto-Burman speaking groups, they maintain their tribal and personal history through oral recitations of the names of people and places. | Typescript

27. Reference : H-1-1-3

The Power of Akha Women

| Jane R. Hanks began her research in 1963 by surveying the upland tribes living in the Mae Kok/Mae Kham rivers drainages in northern Thailand’s Chiang Rai Province. The Akha way of life reflects balanced gender roles. In the context of the community and household, a demarcation is made between the areas of male and female capacities and responsibilities, and between the practical and ritual spheres. In her work Hanks sketches a woman’s life and projects it into the cosmological sphere, where the meaning of sexual intercourse among the Akha is developed. The power of Akha women to conceive is perceived in its relation to Akha society and the spirit world. | Typescript

28. Reference : H-1-1-1

Reflections on the Ontology of Rice

| Reflections on the Ontology of Rice Article by Jane R. Hanks from 1960 concerning a small rice-growing community in central Thailand, which has developed rituals associated with every step of growing the grain. Such rituals are monopolized by women, while the men do ordinary field work and rites, thus leaving women to assume such important roles. Thai people believe that living things contain a khwan, or spirit, which is indestructible. Initially sustained by breast milk from women, the khwan is then sustained by rice. Farmers believe that the whole of nature is protected by female guardian spirits. | Typescript

29. Reference : H-1-2-15

4th International Conference on Thai Studies

| The 4th International Conference on Thai Studies, 11-13 May, 1990. A schedule and list of participants. Papers on “Phii Miang: Black Thai Symbols of State and Leadership” by Dr. J.A. Placzek; “On Dynamic Ethnicity of the Sipsong Panna Dai during the Republican Period” by Shih-Chung Hsieh; “The Origin of Bo-Le --- On the Relations between the Kingdom of Sukhothai and the Ming Dynasty in the Early Fifteenth Century” by Sun Laichen; and “Milieu and Context: The Disappearance of the White Hmong” by Nicholas Tapp. Articles on “The Social Structure and the Role of the Indian Brahmana in Early Thailand” Amarjiva Lochan, and“Theatre in Thailand” by Surapone Virulrak. Curriculum Vitae of Amarjiva Lochan. | Typescript

30. Reference : H-1-3-1

Cultural stability and Culture change

| Proceedings of the 1957 annual spring meeting of the American Ethnological Society. | Typescript