101. Reference : H-1-4-40

Rite and Cosmos : an Akha Diary

| 1968 – A diary describing the experience of Jane Hanks meeting Akha upland people for the first time in Chiang Rai Province in the years 1963-1964. She found that much of the old cultural life was still functioning. Since then much has changed, due to the impact of the lowland Thai and their government, environmental changes, and the modern social and political world, both Asiatic and Western. | Typescript

102. Reference : H-1-4-41

Akha wedding

| 1969 – The process of Akha weddings, the ritual and ritual chief, the bridal costume, ceremony and food. | Typescript

103. Reference : H-1-4-42

Hill and valley of Thailand’s province of Chiangrai . a change relationship

| 1981- An observation focusing on social relations between Thai and upland groups as they move from separate parallel existences toward greater integration. This paper traces the course of this change. | Typescript

104. Reference : H-1-4-43

A rural Thai villager’s of human character

| 1965 – In human beings, the khwan and winyan are both seated internally in the heart, and as such are not related to virtue born by the heart. The nature of the heart and mind is a manifestation of kam (the law of Karma).Bang Chan defined human character by the resultant of 1) the heart which dependent on merit, and 2) the winyan | Typescript

105. Reference : H-1-4-44

Rural-Urban interaction in Bangkok : The women’s experience

| 1983- During the first half of the twentieth century it was rare for elite urban women, particularly those living in the royal palace, to venture into the countryside. Contact between rural and urban women was thus sporadic. Rural women perceived Bangkok to be an alien world; awesome, confusing and with many unknown and unattainable areas. In the latter years of the century, by contrast, modern means of communication and new incentives have opened Bangkok to country women, while urban women are more receptive to the countryside. Industry and labor requirements have led to rural women flowing into the city, thus leading to more opportunities for rural and urban women to interact. | Typescript

106. Reference : H-1-4-45

Indigenous assets for use in developing Thailand.

| 1968 – Despite the supposed equality of those living in a democracy, the Thai government seems to retain absolute decision-making power when it comes to government projects. This is evidenced where farmers are exhorted to use new technology for cultivation, which results in the farmers being pushed further and deeper into debt. | Typescript

108. Reference : H-1-4-47

The Confucian heritage among the tribes.

| A study of hill tribes in a mountainous corner of Chiang Rai Province from 1963-1979. Originating in southern China, the six tribes - Lahu, Lisu, Yao, Karen and Meo – perceive themselves as Chinese, and remain influenced by their Confucian heritage. Three proprieties in particular are mandatory for a ‘barbarian’ moving into the world of the ‘civilized’: respect for elders/superiors, proper dress and proper manners. | Typescript

109. Reference : H-1-4-49

The problems of Ethnicity in a district of northern Thailand

| 1972 – Looking at the changing values of people and land, the rise of hill tribe nationalism, and the way in which hill tribes become marginalized and placed at the bottom of the social hierarchy. | Typescript

110. Reference : H-1-4-51

Review : The Kingdom of Siam, by Simon de la Loubere.

| 1971 - Simon de la Loubere, emissary of Louis XIV of France, arrived in Ayuthaya in 1687. A bitter game was in progress between several European powers, including the Roman Church, for an advantageous commercial and military role in the “Indies”, of which Siam was an important part. La Loubere described the Kingdom of Siam in terms of historical relations in the 17th century, its arts, social structure, political administration, religion, character and manners, along with more specialist topics such as astronomy and magic squares. | Typescript