Lao Song

Scope and content :

The series consist of 211 photographs snd 5 motion pictures from Chavivun Prachuabmoh fieldwork trip, took during her ethnological fieldworks among Lao Song ethnic group in Petchaburi province. The fieldworks are conducted in different period of time from 1989-1999. The issue of studying are basic information, economy, resource, and food, belief and ritual, tradition revitalization, and traditional costume.

Repository : SAC

Extent and medium : 211 photographs, 5 motion pictures

Immediate source of acquisition or transfer : Donated by Chavivun Prachuabmoh, 2010.

System of arrangemant : The series is divided base on ethnic group.

Condition governing accessible and reproduce : No restrictions on access.

Creative Commons License : Attribution-NonCommercial-NoDerivs (CC BY-NC-ND)

Traditional Knowledge License : Traditional Knowledge Attribution Non-Commercial (TK A-NC)

Language : English/Thai

Script : English/Thai

Rule or convention : Collection, series and file level description based on ISAD(G)

91. Reference : CP-1-3.2-24

Sen Kwadkwai

| Men prostrate ancestor spirits in sign of respect. | Slide

Sen Kwadkwai

92. Reference : CP-1-3.2-25

Sen Kwadkwai

| Men prostrate ancestor spirits in sign of respect. | Slide

Sen Kwadkwai

93. Reference : CP-1-3.2-26

Sen Kwadkwai

| Men prostrate ancestor spirits in sign of respect. | Slide

Sen Kwadkwai

94. Reference : CP-1-3.1-1

Sen Heun

| 1989 | Krathin, the person who conducts ancestor worships. | Slide

Sen Heun

95. Reference : CP-1-3.1-2

Sen Heun

| 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

Sen Heun

96. Reference : CP-1-3.1-3

Sen Heun

| 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

Sen Heun

97. Reference : CP-1-3.1-4

Sen Heun

| 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

Sen Heun

98. Reference : CP-1-3.1-5

Sen Heun

| 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

Sen Heun

99. Reference : CP-1-3.1-6

Sen Heun

| 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

Sen Heun

100. Reference : CP-1-3.1-7

Sen Heun

| 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

Sen Heun