Lao Song

Scope and content :

The series consist of 211 photographs snd 5 motion pictures from Chavivun Prachuabmoh fieldwork trip, took during her ethnological fieldworks among Lao Song ethnic group in Petchaburi province. The fieldworks are conducted in different period of time from 1989-1999. The issue of studying are basic information, economy, resource, and food, belief and ritual, tradition revitalization, and traditional costume.

Repository : SAC

Extent and medium : 211 photographs, 5 motion pictures

Immediate source of acquisition or transfer : Donated by Chavivun Prachuabmoh, 2010.

System of arrangemant : The series is divided base on ethnic group.

Condition governing accessible and reproduce : No restrictions on access.

Creative Commons License : Attribution-NonCommercial-NoDerivs (CC BY-NC-ND)

Traditional Knowledge License : Traditional Knowledge Attribution Non-Commercial (TK A-NC)

Language : English/Thai

Script : English/Thai

Rule or convention : Collection, series and file level description based on ISAD(G)

101. Reference : CP-1-3.1-8

Sen Heun

| Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

Sen Heun

102. Reference : CP-1-3.1-9

Sen Heun

| Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

Sen Heun

103. Reference : CP-1-3.1-10

Sen Heun

| Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

Sen Heun

104. Reference : CP-1-3.1-11

Sen Heun

| Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

Sen Heun

105. Reference : CP-1-3.1-12

Sen Heun

| Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

Sen Heun

106. Reference : CP-1-3.1-13

Sen Heun

| Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

Sen Heun

107. Reference : CP-1-3.1-14

Sen Heun

| Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

Sen Heun

108. Reference : CP-1-3.1-15

Sen Heun

| Students of the Department of sociology and anthropology, Thammasat University, practice fieldwork. | Slide

Sen Heun

109. Reference : CP-1-3.1-16

Sen Heun

| The important room called “Ka-lo-hong” is the place where ancestor spirits reside. Traditionally the persons who are allowed to enter in this room are in the same lineal family or the same “Sing”. | Slide

Sen Heun

110. Reference : CP-1-3.1-17

Sen Heun

| The son-in-law or daughter-in-law has to wear “Sue He” (cloak that the hem is embroidered in the form of buffalo horn-like motif for men). | Slide

Sen Heun