Year 1958-1961

Scope and content :

1958-1961. The first field work trip of Moerman in Thailand. He spent almost 3 years to collected field data about the Lue society, tradition, culture, and daily life of Tai Lue community at Ban Phaed, Payao province. 3295 records of slide, photograph, punch card, letter, notebook, typescript, and map.

Repository : SAC

Extent and medium : 3295 records of slide, photograph, punch card, letter, notebook, typescript, and map.

Immediate source of acquisition or transfer : Donated by Michael Moerman, 2005.

System of arrangemant : The series is divided base on the periods of field work in Thailand.

Condition governing accessible and reproduce : Some restriction on access. To respect in intellectual property right, the original material (hard copy) may not allowed to access. Please contact staff if you need more information.

Creative Commons License : Attribution-NonCommercial-NoDerivs (CC BY-NC-ND)

Traditional Knowledge License : Traditional Knowledge Attribution Non-Commercial (TK A-NC)

Language : English/Thai

Script : English/Thai

Rule or convention : Collection, series and file level description based on ISAD(G)

171. Reference : MM-1-16-43

| In previous times, conscription for army service was used for a battle against rebel forces. | Punch card

172. Reference : MM-1-16-44

| Tattoos of the Tai Lue people, and their traditional weight. | Punch card

173. Reference : MM-1-16-85

| There are many tribal in Chiengkham such as Yao and Ho. | Punch card

174. Reference : MM-1-16-86

| The difference between funerals in the past and the present. | Punch card

175. Reference : MM-1-16-87

| They has never been slavery in Ban Phead village. But tribal people would sell their children when they had no money. The Tai Lue and northern Thai people were not sold into slavery. | Punch card

176. Reference : MM-1-16-88

| All of the events for the year that Halley's comet came. | Punch card

177. Reference : MM-1-16-89

| When the Thai came, Tai Lue people did not have to pay tax; previously, there was no tax under the domination of the Nan. | Punch card

178. Reference : MM-1-16-90

| In previous times, inter-village exchange took place through the barter system, and the value of the items was equivalent. Now the price was fixed by bargaining and goods were usually exchanged for cash. | Punch card

179. Reference : MM-1-16-91

| In previous times, kerosene, pig fat, sawdust, and tree sap was utilized as fuel. | Punch card

180. Reference : MM-1-16-92

| The trees that represent each day of the week, from Sunday to Saturday. | Punch card