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1601. Reference : MM-1-21-145

Max Lerner

| Moerman refers to Lerner’s work (1937) comparing court hearings under Thai law with those of the United States. | Punch card

1602. Reference : MM-1-21-146

| Moreman is interested in the role of society to create things in each culture. | Punch card

1603. Reference : MM-1-21-148

features on Buddhism in Japan

| Some typewritten features on Buddhism in Japan, together with indecipherable handwriting. | Punch card

1604. Reference : MM-1-21-149

E.A. Burtt

| Moerman cites Burt (1955) on various philosophical issues concerning Mahayana Buddhist doctrine. | Punch card

1605. Reference : MM-1-21-151

W.E. Soothill

| Moerman refers to the Sinologist Soothill’s ‘The Lotus of the Wonderful Law’ (1930), which is concerned with the saddharma pundarika (Lotus Sutra). | Punch card

1606. Reference : MM-1-21-152

James R. Brandon

| Moerman refers to Brandon’s ‘Theatre in Southeast Asia’ (1967), which looks at the influence of Indian literature, such as the Mahabharata and Ramayana, on the literature and performances of Southeast Asia. | Punch card

1607. Reference : MM-1-21-153

Norman R. Kurtz

| Moerman criticizes Kurtz’s ‘Gatekeepers: Agents in Acculturation’ (1968). | Punch card

1608. Reference : MM-1-21-154

| Moerman comments on the article ‘Opinion Leaders in a Village in Western Rajasthan’ (1966) by Bose and Saxena. | Punch card

1609. Reference : MM-1-21-156

Mandelboum

| Moerman refers to Mandelboum’s work (1956) on culture in society and influences from outside social groups. | Punch card

1610. Reference : MM-1-21-157

Mandelboum

| Moerman refers to Mandelboum’s work (1956) on the delimitation of civilization and society, which quotes from Kroeber (1953) and Deutsch (1953). | Punch card