Personal Collection inventory

Chavivan Prachuabmoh

91. Reference : CP-1-3.2-24

Sen Kwadkwai | Men prostrate ancestor spirits in sign of respect. | Slide

92. Reference : CP-1-3.2-25

Sen Kwadkwai | Men prostrate ancestor spirits in sign of respect. | Slide

93. Reference : CP-1-3.2-26

Sen Kwadkwai | Men prostrate ancestor spirits in sign of respect. | Slide

94. Reference : CP-1-3.1-1

Sen Heun | 1989 | Krathin, the person who conducts ancestor worships. | Slide

95. Reference : CP-1-3.1-2

Sen Heun | 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

96. Reference : CP-1-3.1-3

Sen Heun | 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

97. Reference : CP-1-3.1-4

Sen Heun | 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

98. Reference : CP-1-3.1-5

Sen Heun | 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

99. Reference : CP-1-3.1-6

Sen Heun | 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide

100. Reference : CP-1-3.1-7

Sen Heun | 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide