Sen Heun | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
Sen Heun | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
Sen Heun | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
Sen Heun | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
Sen Heun | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
Sen Heun | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
Sen Heun | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
Sen Heun | The important room called “Ka-lo-hong” is the place where ancestor spirits reside. Traditionally the persons who are allowed to enter in this room are in the same lineal family or the same “Sing”. | Slide
Sen Heun | The son-in-law or daughter-in-law has to wear “Sue He” (cloak that the hem is embroidered in the form of buffalo horn-like motif for men). | Slide