The collection consist of 211 photographs and 6 motion pictures from Chavivun Prachuabmoh fieldwork trip, took during her ethnological fieldworks among Lao Song ethnic group in Petchaburi province and Mon ethnic group in Ratchaburi province. The fieldworks are conducted in different period of time from 1989-1999. The main study focused on traditional belief and ritual.
91. Reference : CP-1-3.2-24
| Men prostrate ancestor spirits in sign of respect. | Slide
92. Reference : CP-1-3.2-25
| Men prostrate ancestor spirits in sign of respect. | Slide
93. Reference : CP-1-3.2-26
| Men prostrate ancestor spirits in sign of respect. | Slide
94. Reference : CP-1-3.1-1
| 1989 | Krathin, the person who conducts ancestor worships. | Slide
95. Reference : CP-1-3.1-2
| 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
96. Reference : CP-1-3.1-3
| 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
97. Reference : CP-1-3.1-4
| 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
98. Reference : CP-1-3.1-5
| 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
99. Reference : CP-1-3.1-6
| 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
100. Reference : CP-1-3.1-7
| 1989 | Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
