The collection consist of 211 photographs and 6 motion pictures from Chavivun Prachuabmoh fieldwork trip, took during her ethnological fieldworks among Lao Song ethnic group in Petchaburi province and Mon ethnic group in Ratchaburi province. The fieldworks are conducted in different period of time from 1989-1999. The main study focused on traditional belief and ritual.
101. Reference : CP-1-3.1-8
| Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
102. Reference : CP-1-3.1-9
| Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
103. Reference : CP-1-3.1-10
| Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
104. Reference : CP-1-3.1-11
| Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
105. Reference : CP-1-3.1-12
| Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
106. Reference : CP-1-3.1-13
| Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
107. Reference : CP-1-3.1-14
| Guests attend the worship, they are kin and neighbors. However the most important participants are patrilineal kin. The lineal is called “Sing” (Saeng) in Song language. | Slide
108. Reference : CP-1-3.1-15
| Students of the Department of sociology and anthropology, Thammasat University, practice fieldwork. | Slide
109. Reference : CP-1-3.1-16
| The important room called “Ka-lo-hong” is the place where ancestor spirits reside. Traditionally the persons who are allowed to enter in this room are in the same lineal family or the same “Sing”. | Slide
110. Reference : CP-1-3.1-17
| The son-in-law or daughter-in-law has to wear “Sue He” (cloak that the hem is embroidered in the form of buffalo horn-like motif for men). | Slide
