2391. Reference : MM-1-17-56

Cousins

| 19 June 1965 - Cousins: Mae Kong is the child of Kong, the mother of Com. She is also a relative of Maikam's grandmother. The family of Nang In, Po Com, Seng, Ngern, Nan Chan, Mun, Kaw and No are all relatives. | Punch card

2392. Reference : MM-1-17-57

Lue and other Thai.

| 19 -20 June 1965 – The Tai Dam people are not Lue. Pawn disagrees with Moerman that kap Lue (Lue traditional songs) will disappear in 10 years. Pingyaw says that there will be no Lue sarongs (sin) in 10 years because young people no longer know how to make them. A number of Lao people live in the village. They are not poor, and work hard. They made lucrative sales of their fields in the northeastern region. | Punch card

2393. Reference : MM-1-17-58

Christians.

| 19 -20 June 1965 – The Tai Dam people are not Lue. Pawn disagrees with Moerman that kap Lue (Lue traditional songs) will disappear in 10 years. Pingyaw says that there will be no Lue sarongs (sin) in 10 years because young people no longer know how to make them. A number of Lao people live in the village. They are not poor, and work hard. They made lucrative sales of their fields in the northeastern region. | Punch card

2394. Reference : MM-1-17-59

Ban nok.

| 19 June 1965 - Ban Nok refers to rural areas. Those living in such areas often cannot tell good money from counterfeit. | Punch card

2395. Reference : MM-1-17-60

Language.

| 19 -20 June 1965 - Villagers speak in the northern Thai dialect in order to help Moerman understand what they are saying. The sheriff speaks central Thai with some northern Thai elements. The headman speaks northern Thai with many central Thai elements. Some people speak Lue. The clergy in Huay Mueng read with a northern Thai pronunciation because there are no priests to teach them. | Punch card

2396. Reference : MM-1-17-61

Farming.

| 19 June 1965 - Stages of rice farming. Villagers assist Kamhang with his farm work as he has no buffaloes and insufficient labor. Those who lend their buffaloes are given rice in return. Laborers who work on the farm are using relatives of the farmer. | Punch card

2397. Reference : MM-1-17-62

Varities of people.

| 19 June 1965 - Varieties of people : Khamu believe in spirits. When someone dies, all of his animals are killed with him and he is buried alongside his money. When he is reborn the money is dug up to “su khwan”. Moerman opens his book and the villagers identify which ethnic group the people in the picture belong to. The villagers identify people by costume, accessories and equipment. The other groups of people are Eko, Kala, Yao, Muser, Meo, Tai dam, Sakai, Lisu, Yang, Akha, Khamu and Karen. | Punch card

2398. Reference : MM-1-17-64

Suk and saj.

| 19 June1965 - Sai did not want to marry Suk because she is old and has several children already. A woman is usually vilified for multiple divorces, whereas men who divorce several times are exonerated. Social rules concerning women are stricter. A man who marries a widow, or a woman who marries a widower, loses face. | Punch card

2399. Reference : MM-1-17-65

Child training.

| 19 June 1965 - Training children. Children are told not to point their feet. Children are told not to come too close or to play too close to Moerman. Moreover girls are not allow to come too close to priests and novices, and must not sit improperly. Children should be polite and stay calm when visiting other houses. | Punch card

2400. Reference : MM-1-17-66

Marriage.

| 19 June1965 - When a daughter-in-law comes from a distant village, villagers often “mat khwan” due to the distance she has to travel. | Punch card