Arts in Southeast Asia

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Tumpalai Phu Pha Yon

The various engraved drawings can be classified as follows:1. Human figures. There are 21 engraved drawings of people, including both realistic and semi-realistic portraits. There are 9 realistic drawings, 2 of children and 7 of adults, that show the similarity between the real person and the drawing, for instance, the drawing of a person with an emphasis on only the outlines; the description of organs such as ears, eyes, mouth, nose, fingers, toes are not shown. The semi-realistic drawing is the drawing that characterizes the person in proportion but will be inaccurate from reality, for instance, the human head is in a square shape or the muscles of the limbs are not focused. However, other important parts such as ears, eyes, mouth, nose, fingers and toes aren’t completely shown. There are 12 drawings of this type. 2. Human hands. There is only one drawing of a right hand with the palm open. There are six fingers on the hand.3.Animals figures There are 21 drawings, 8 of fish, 4 of birds, 2 of dogs, 1 of a squirrel or a chipmunk, 1 of a buffalo, 4 of buffaloes or cows, 1 of a frog or a small green frog. 4. Geometrical motifs There are a lot of drawings with straight lines, curve lines or lines with different patterns, square, triangle, cross, arrowhead, rhombic triangle, single line, arranged lines, and crossed lines and sometimes the shape cannot be identified. 5.Appliance For example, a picture that resembles a plow, farming tools that show only the head area called “Moldboard plow” or “Phal” at the rear. There are also drawings of a shovel with a handle and a fan for blowing away the withered grain. 6.Building There are 2 drawings that look like a house. It is a house with a gable roof. One drawing is of a house with a dog inside and another drawing is of a house with a crossed roof similar to the roof of Kalae house or the roof of a hut in a farm in northeast of Thailand and it looks like there is a person inside the house.

Thailand

Sakon Nakhon

Art period
Prehistoric Age
Age
3,500 years old
Type of artwork
Painting
Lintel
Siem Reap
SculptureLintel

Lintel is a piece of architecture found in Khmer art. It is always mounted on the entrance door frame. The Lintels of Kulen Period receive influences from Java Art which included The Kala carved in the upper middle part of the garland, both ends are Makara facing out as with the pattern of the Kala-Makara Arch of Central Java Art. The garland parts is decorated with the upward leaf pattern hanging down in the Kampong Phra Style of Art. The round tokens are modified to be the round flowers. Underneath the garland in the space between the leaves, there are bunches of flowers suspended from a garland.

Vishnu
SculptureVishnu

Vishnu image with cylindrical crown (Kiritamakuta) is typical to Pre-Angkorian period. Vishnu has four arms holding attributes including disc and conch of the upper hands as well as the club and the earth of the lower hands. He wears Sompot, in the front of which there are two fish-tail-liked tassels anticipating the later style of Angkorian period.

Guardian Sculpture
Siem Reap
SculptureGuardian Sculpture

Guardian Sculpture is carved with full-costume, wearing headwear with cylinder hair style as the trait of the sculptures of Angkor Era. The Guardian wears a curved belt and strap (belly belt), the over the trunks brocade with frilly dress. The selvage is in the fish tail pattern in the front while the side lies unnaturally which is the trait of Angkor Art.

Decorative: Kala
Siem Reap
SculptureDecorative: Kala

The Kala is visible on the upper part of Ruean Tat (the middle part of Chedi/Prasat). The lower lip of the Kala is missing. It is in the position of spewing out the leaf pattern garland downward.Inside the garland sees the humanoid stulpture in the standing or dancing position.

Lintel
Roluos
SculptureLintel

Lintel is an architectural element normally installed at the top of the door. Preah Ko lentel. as being under the influence of Javanese and Kulen art, is characterized by the Kala face in the middle of the upper part of the lintel. At the both ends of the lintels are the outward-facing Makaras inspired by Javanese Kala-Makara niche. However, more variation of the style is noticeable in Preah Ko period. Above and below the garland exist the vegetation leafs as continuing form Kulen style. There are also figures inserted throughout the vegetative motifs anticipating Koh Ker style of lintel. The lotus band at the bottom of the lintel, however, anticipates Pre Rup style of lintel.

Naga
Siem Reap
SculptureNaga

The Naga Sculptures often found on the banisters or stariways depicted in the many headed form especially 7 headed Naga. The naga bores heavy influence from pre 16th Buddhist Century Khmer Art. The heads of Naga are bald without the headgears.

Carved of Vishnu at Prasat Kravan
Siem Reap
SculptureCarved of Vishnu at Prasat Kravan

The sculpture is the image of god Vishnu with 1 head and 8 arms surrounded by the male and female angels and deities. Lord Vishnu wears a headgear with the conical ringed tiara. He wears the striped brocade at the knees level. In the front, the seam is in the large curved pattern. Underneath the curved seam is the large belt, next is the 2 layers stacked anchors with one end fall to the ground.

Carved of Vishnu Trivikrama at Prasat Kravan
Siem Reap
SculptureCarved of Vishnu Trivikrama at Prasat Kravan

Lord Vishnu wears a headgear with the conical ringed tiara. His 4 hand hold 4 different objects as follow; The front right hand holds a padma (lotus), the front left hand holds gada (mace), the back right holds a sudarshana chakra, and the back left hand holds a shankha (conch shell). He wears the striped brocade at the knees level. In the front, the seam is in the large curved pattern. Underneath the curved seam is the large belt, next is the 2 layers stacked anchors with one end fall to the ground. The right foot is supported by the lotus. Underneath the statue sees the figure of the female deity, Bhumi Devi holds lotus in her hand. The left foot is on the base. To the left of the devi figure is a smaller humanoid figure in the palms pressed together in a prayer-like, he is presumably Mahabali.